Erindring i Det Gamle Testamente

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningfagfællebedømt

Standard

Erindring i Det Gamle Testamente. / Carstens, Pernille.

I: Dansk Teologisk Tidsskrift, Bind 76, Nr. 1, 2013, s. 3-17.

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningfagfællebedømt

Harvard

Carstens, P 2013, 'Erindring i Det Gamle Testamente', Dansk Teologisk Tidsskrift, bind 76, nr. 1, s. 3-17. <http://danskteologisktidsskrift.dk/>

APA

Carstens, P. (2013). Erindring i Det Gamle Testamente. Dansk Teologisk Tidsskrift, 76(1), 3-17. http://danskteologisktidsskrift.dk/

Vancouver

Carstens P. Erindring i Det Gamle Testamente. Dansk Teologisk Tidsskrift. 2013;76(1):3-17.

Author

Carstens, Pernille. / Erindring i Det Gamle Testamente. I: Dansk Teologisk Tidsskrift. 2013 ; Bind 76, Nr. 1. s. 3-17.

Bibtex

@article{92ce9ae911bb418d8888708bae1b63cd,
title = "Erindring i Det Gamle Testamente",
abstract = "Literary texts are paths or tracks into cultural memory, not directaccess to unmediated memory. Cultural memory studies are abouthow the past is mediated, how memory is produced and circulated. Itis not about history “as such”. The Old Testament was created in periodsof globalization. The writing is a piece of memory work meantfor creation of national or local identity, and particularity in a globalworld. Memory as counter-activity is always present, focusing on thelocal, small tradition, the particular narrative, and creating its own wayof coherence. Memories are not ready-prepared refl ections of the past.They are both eclectic and selective reconstructions. Remembering andforgetting the past refl ects the needs in the present. It is an active andongoing, not predetermined process. Memory studies do not representa coherent fi eld, but are coming from different disciplines and discursiveareas. It is an analytic instrument and a heuristic tool focusing thesocio-cultural context.",
keywords = "Det Teologiske Fakultet, Cultural memory – process – globalization – local identity – remembering – forgetting – cultural heritage",
author = "Pernille Carstens",
year = "2013",
language = "Dansk",
volume = "76",
pages = "3--17",
journal = "Dansk Teologisk Tidsskrift",
issn = "0105-3191",
publisher = "Eksistensen",
number = "1",

}

RIS

TY - JOUR

T1 - Erindring i Det Gamle Testamente

AU - Carstens, Pernille

PY - 2013

Y1 - 2013

N2 - Literary texts are paths or tracks into cultural memory, not directaccess to unmediated memory. Cultural memory studies are abouthow the past is mediated, how memory is produced and circulated. Itis not about history “as such”. The Old Testament was created in periodsof globalization. The writing is a piece of memory work meantfor creation of national or local identity, and particularity in a globalworld. Memory as counter-activity is always present, focusing on thelocal, small tradition, the particular narrative, and creating its own wayof coherence. Memories are not ready-prepared refl ections of the past.They are both eclectic and selective reconstructions. Remembering andforgetting the past refl ects the needs in the present. It is an active andongoing, not predetermined process. Memory studies do not representa coherent fi eld, but are coming from different disciplines and discursiveareas. It is an analytic instrument and a heuristic tool focusing thesocio-cultural context.

AB - Literary texts are paths or tracks into cultural memory, not directaccess to unmediated memory. Cultural memory studies are abouthow the past is mediated, how memory is produced and circulated. Itis not about history “as such”. The Old Testament was created in periodsof globalization. The writing is a piece of memory work meantfor creation of national or local identity, and particularity in a globalworld. Memory as counter-activity is always present, focusing on thelocal, small tradition, the particular narrative, and creating its own wayof coherence. Memories are not ready-prepared refl ections of the past.They are both eclectic and selective reconstructions. Remembering andforgetting the past refl ects the needs in the present. It is an active andongoing, not predetermined process. Memory studies do not representa coherent fi eld, but are coming from different disciplines and discursiveareas. It is an analytic instrument and a heuristic tool focusing thesocio-cultural context.

KW - Det Teologiske Fakultet

KW - Cultural memory – process – globalization – local identity – remembering – forgetting – cultural heritage

M3 - Tidsskriftartikel

VL - 76

SP - 3

EP - 17

JO - Dansk Teologisk Tidsskrift

JF - Dansk Teologisk Tidsskrift

SN - 0105-3191

IS - 1

ER -

ID: 49003826