Listening to the voices: refugees as co-authors of practical theology

Publikation: Bidrag til tidsskrift › Konferenceartikel › Forskning › fagfællebedømt

Standard

Listening to the voices: refugees as co-authors of practical theology. / Lorensen, Marlene Ringgaard; Buch-Hansen, Gitte.

I: Practical Theology, Bind 11, Nr. 1, 02.01.2018, s. 29-41.

Publikation: Bidrag til tidsskrift › Konferenceartikel › Forskning › fagfællebedømt

Harvard

Lorensen, MR & Buch-Hansen, G 2018, 'Listening to the voices: refugees as co-authors of practical theology', Practical Theology, bind 11, nr. 1, s. 29-41. https://doi.org/10.1080/1756073X.2017.1415577

APA

Lorensen, M. R., & Buch-Hansen, G. (2018). Listening to the voices: refugees as co-authors of practical theology. Practical Theology, 11(1), 29-41. https://doi.org/10.1080/1756073X.2017.1415577

Vancouver

Lorensen MR, Buch-Hansen G. Listening to the voices: refugees as co-authors of practical theology. Practical Theology. 2018 jan. 2;11(1):29-41. https://doi.org/10.1080/1756073X.2017.1415577

Author

Lorensen, Marlene Ringgaard ; Buch-Hansen, Gitte. / Listening to the voices: refugees as co-authors of practical theology. I: Practical Theology. 2018 ; Bind 11, Nr. 1. s. 29-41.

Bibtex

@inproceedings{8345866e4abe4931850f64992b375819,
title = "Listening to the voices: refugees as co-authors of practical theology",
abstract = "Based on participant observation and interviews with Middle-Eastern asylum seekers, we describe the complexity of motives involved in conversions from Islam to Christianity. As a primary case study, we have selected a young Iranian woman because she manages to describe the liminal situation of living {\textquoteleft}underground{\textquoteright} which tends to leave most asylum seekers speechless. Through a revision of Bourdieu{\textquoteright}s theory of social capital, we illustrate how conversion can become a means of existential survival in a situation of social marginalisation and psychological liminality. We regard the Iranian woman as a co-interpreter of practical theology because in her testimony we hear echoes of Pauline participation theology and the radical sacramental realism found in Augustine{\textquoteright}s interpretation of the Eucharist. Finally, we demonstrate how the presence of refugees in the congregation has nudged the ethnically Danish {\textquoteleft}hosts{\textquoteright} to move away from a hierarchy of generosity to a community based on reciprocity and mutual vulnerability.",
keywords = "Faculty of Theology, Ecclesiology , conversion, refugees, Eucharist, social capital, liminality, Ecclesiology, conversion, refugees, Eucharist, social capital, liminality",
author = "Lorensen, {Marlene Ringgaard} and Gitte Buch-Hansen",
year = "2018",
month = jan,
day = "2",
doi = "10.1080/1756073X.2017.1415577",
language = "English",
volume = "11",
pages = "29--41",
journal = "Practical Theology",
issn = "1756-073X",
publisher = "Taylor & Francis",
number = "1",

}

RIS

TY - GEN

T1 - Listening to the voices: refugees as co-authors of practical theology

AU - Lorensen, Marlene Ringgaard

AU - Buch-Hansen, Gitte

PY - 2018/1/2

Y1 - 2018/1/2

N2 - Based on participant observation and interviews with Middle-Eastern asylum seekers, we describe the complexity of motives involved in conversions from Islam to Christianity. As a primary case study, we have selected a young Iranian woman because she manages to describe the liminal situation of living ‘underground’ which tends to leave most asylum seekers speechless. Through a revision of Bourdieu’s theory of social capital, we illustrate how conversion can become a means of existential survival in a situation of social marginalisation and psychological liminality. We regard the Iranian woman as a co-interpreter of practical theology because in her testimony we hear echoes of Pauline participation theology and the radical sacramental realism found in Augustine’s interpretation of the Eucharist. Finally, we demonstrate how the presence of refugees in the congregation has nudged the ethnically Danish ‘hosts’ to move away from a hierarchy of generosity to a community based on reciprocity and mutual vulnerability.

AB - Based on participant observation and interviews with Middle-Eastern asylum seekers, we describe the complexity of motives involved in conversions from Islam to Christianity. As a primary case study, we have selected a young Iranian woman because she manages to describe the liminal situation of living ‘underground’ which tends to leave most asylum seekers speechless. Through a revision of Bourdieu’s theory of social capital, we illustrate how conversion can become a means of existential survival in a situation of social marginalisation and psychological liminality. We regard the Iranian woman as a co-interpreter of practical theology because in her testimony we hear echoes of Pauline participation theology and the radical sacramental realism found in Augustine’s interpretation of the Eucharist. Finally, we demonstrate how the presence of refugees in the congregation has nudged the ethnically Danish ‘hosts’ to move away from a hierarchy of generosity to a community based on reciprocity and mutual vulnerability.

KW - Faculty of Theology

KW - Ecclesiology

KW - conversion

KW - refugees

KW - Eucharist

KW - social capital

KW - liminality

KW - Ecclesiology

KW - conversion

KW - refugees

KW - Eucharist

KW - social capital

KW - liminality

U2 - 10.1080/1756073X.2017.1415577

DO - 10.1080/1756073X.2017.1415577

M3 - Conference article

VL - 11

SP - 29

EP - 41

JO - Practical Theology

JF - Practical Theology

SN - 1756-073X

IS - 1

ER -

ID: 192047971