Layers of Abjection: The Unnamed Pilegesh of Judges 19 and Us

Research output: Contribution to journalJournal articleResearchpeer-review

Standard

Layers of Abjection : The Unnamed Pilegesh of Judges 19 and Us. / Fry, Alexiana Dawn.

In: AVAR: An Interdisciplinary Journal of Life and Society in the Ancient Near East, Vol. 3, No. 2, 23.07.2024, p. 162-194.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Fry, AD 2024, 'Layers of Abjection: The Unnamed Pilegesh of Judges 19 and Us', AVAR: An Interdisciplinary Journal of Life and Society in the Ancient Near East, vol. 3, no. 2, pp. 162-194. <https://www.avarjournal.com/avar/article/view/2859/2076>

APA

Fry, A. D. (2024). Layers of Abjection: The Unnamed Pilegesh of Judges 19 and Us. AVAR: An Interdisciplinary Journal of Life and Society in the Ancient Near East, 3(2), 162-194. https://www.avarjournal.com/avar/article/view/2859/2076

Vancouver

Fry AD. Layers of Abjection: The Unnamed Pilegesh of Judges 19 and Us. AVAR: An Interdisciplinary Journal of Life and Society in the Ancient Near East. 2024 Jul 23;3(2):162-194.

Author

Fry, Alexiana Dawn. / Layers of Abjection : The Unnamed Pilegesh of Judges 19 and Us. In: AVAR: An Interdisciplinary Journal of Life and Society in the Ancient Near East. 2024 ; Vol. 3, No. 2. pp. 162-194.

Bibtex

@article{23503122fb1041e0bfc148d943b32977,
title = "Layers of Abjection: The Unnamed Pilegesh of Judges 19 and Us",
abstract = "The unnamed pilegesh of Judges 19 has been understood and labeled as “abject.” However, to only see her as abject as it pertains to the text is to miss the layered aspects of her abjection. She is not only abject literally and literarily but also abject as she is a symbol of abjection for the social body of Ancient Judah, a figure by which they understand and make sense of their traumas. The dismembered pilegesh thus demonstrates how corporeal violence to her body is used to think within the ancient world, how her body continues to demonstrate the subjugation of precarious bodies, and the way her body demonstrates theological claims and ideas—on multiple layers. Finally, in a manner of self-reflexivity, this article considers my posture as continuing her abjection. While this will not and cannot redress her abjection, exposing these layers is an attempt at re-membering.",
author = "Fry, {Alexiana Dawn}",
year = "2024",
month = jul,
day = "23",
language = "English",
volume = "3",
pages = "162--194",
journal = "AVAR: An Interdisciplinary Journal of Life and Society in the Ancient Near East",
issn = "2752-3527",
publisher = "Transnational Press London",
number = "2",

}

RIS

TY - JOUR

T1 - Layers of Abjection

T2 - The Unnamed Pilegesh of Judges 19 and Us

AU - Fry, Alexiana Dawn

PY - 2024/7/23

Y1 - 2024/7/23

N2 - The unnamed pilegesh of Judges 19 has been understood and labeled as “abject.” However, to only see her as abject as it pertains to the text is to miss the layered aspects of her abjection. She is not only abject literally and literarily but also abject as she is a symbol of abjection for the social body of Ancient Judah, a figure by which they understand and make sense of their traumas. The dismembered pilegesh thus demonstrates how corporeal violence to her body is used to think within the ancient world, how her body continues to demonstrate the subjugation of precarious bodies, and the way her body demonstrates theological claims and ideas—on multiple layers. Finally, in a manner of self-reflexivity, this article considers my posture as continuing her abjection. While this will not and cannot redress her abjection, exposing these layers is an attempt at re-membering.

AB - The unnamed pilegesh of Judges 19 has been understood and labeled as “abject.” However, to only see her as abject as it pertains to the text is to miss the layered aspects of her abjection. She is not only abject literally and literarily but also abject as she is a symbol of abjection for the social body of Ancient Judah, a figure by which they understand and make sense of their traumas. The dismembered pilegesh thus demonstrates how corporeal violence to her body is used to think within the ancient world, how her body continues to demonstrate the subjugation of precarious bodies, and the way her body demonstrates theological claims and ideas—on multiple layers. Finally, in a manner of self-reflexivity, this article considers my posture as continuing her abjection. While this will not and cannot redress her abjection, exposing these layers is an attempt at re-membering.

M3 - Journal article

VL - 3

SP - 162

EP - 194

JO - AVAR: An Interdisciplinary Journal of Life and Society in the Ancient Near East

JF - AVAR: An Interdisciplinary Journal of Life and Society in the Ancient Near East

SN - 2752-3527

IS - 2

ER -

ID: 399107170