TY - JOUR

T1 - Withdrawn Amidst the World

T2 - Rancé's Conduite chrétienne for Mme de Guise (1697)

AU - Bruun, Mette Birkedal

AU - Nørgaard, Lars Cyril

AU - Nagelsmit, Eelco

AU - Havsteen, Sven Rune

AU - Mejrup, Kristian

PY - 2017/7/13

Y1 - 2017/7/13

N2 - The pious Élisabeth d'Orléans, Mme de Guise, had a vivid correspondence with Armand-Jean de Rancé, abbot of the Cistercian abbey of La Trappe in Normandy. Rancé was considered a champion of unconditional isolation from the world by his contemporaries, but in fact he recommended quite diverse forms and degrees of religious retreat in his letters to men and women, lay and religious. His guidelines to Mme de Guise are a substantial example of this calibration. In his letters to her and in the assemblage of directions published after her death in the Conduite chrétienne (1697), the abbot explains in remarkable detail how the Duchess should balance her obligations to God and human beings by being a model of withdrawal. To this end she must constantly, in action and demeanour, display to the world her withdrawal from the world. Rancé's spiritual advice to Mme de Guise throws new light on the devotional horizon of Gaston d'Orléans's daughter and the pastoral practice of the abbot of La Trappe. Above all, it shows the intricacies and modulations of the withdrawal from the world prescribed to late seventeenth-century aristocratic dévots and, especially, dévotes.

AB - The pious Élisabeth d'Orléans, Mme de Guise, had a vivid correspondence with Armand-Jean de Rancé, abbot of the Cistercian abbey of La Trappe in Normandy. Rancé was considered a champion of unconditional isolation from the world by his contemporaries, but in fact he recommended quite diverse forms and degrees of religious retreat in his letters to men and women, lay and religious. His guidelines to Mme de Guise are a substantial example of this calibration. In his letters to her and in the assemblage of directions published after her death in the Conduite chrétienne (1697), the abbot explains in remarkable detail how the Duchess should balance her obligations to God and human beings by being a model of withdrawal. To this end she must constantly, in action and demeanour, display to the world her withdrawal from the world. Rancé's spiritual advice to Mme de Guise throws new light on the devotional horizon of Gaston d'Orléans's daughter and the pastoral practice of the abbot of La Trappe. Above all, it shows the intricacies and modulations of the withdrawal from the world prescribed to late seventeenth-century aristocratic dévots and, especially, dévotes.

U2 - 10.1080/20563035.2017.1317964

DO - 10.1080/20563035.2017.1317964

M3 - Journal article

VL - 39

SP - 57

EP - 74

JO - Early Modern French Studies

JF - Early Modern French Studies

SN - 2056-3035

IS - 1

ER -