Den Danske Folkekirkes Bekendelsesskrifter: Indledningsovervejelser med fokus på skrifternes forskellighed og enhed

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Standard

Den Danske Folkekirkes Bekendelsesskrifter : Indledningsovervejelser med fokus på skrifternes forskellighed og enhed. / Kristensen, Johanne Stubbe T; Enggaard, Nete Helene.

I: Dansk Teologisk Tidsskrift, Bind 86, Nr. 2, 2023, s. 101-131.

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningfagfællebedømt

Harvard

Kristensen, JST & Enggaard, NH 2023, 'Den Danske Folkekirkes Bekendelsesskrifter: Indledningsovervejelser med fokus på skrifternes forskellighed og enhed', Dansk Teologisk Tidsskrift, bind 86, nr. 2, s. 101-131. https://doi.org/10.7146/dtt.v86i2.140681

APA

Kristensen, J. S. T., & Enggaard, N. H. (2023). Den Danske Folkekirkes Bekendelsesskrifter: Indledningsovervejelser med fokus på skrifternes forskellighed og enhed. Dansk Teologisk Tidsskrift, 86(2), 101-131. https://doi.org/10.7146/dtt.v86i2.140681

Vancouver

Kristensen JST, Enggaard NH. Den Danske Folkekirkes Bekendelsesskrifter: Indledningsovervejelser med fokus på skrifternes forskellighed og enhed. Dansk Teologisk Tidsskrift. 2023;86(2):101-131. https://doi.org/10.7146/dtt.v86i2.140681

Author

Kristensen, Johanne Stubbe T ; Enggaard, Nete Helene. / Den Danske Folkekirkes Bekendelsesskrifter : Indledningsovervejelser med fokus på skrifternes forskellighed og enhed. I: Dansk Teologisk Tidsskrift. 2023 ; Bind 86, Nr. 2. s. 101-131.

Bibtex

@article{7697d740f795466f994a8d1952462332,
title = "Den Danske Folkekirkes Bekendelsesskrifter: Indledningsovervejelser med fokus p{\aa} skrifternes forskellighed og enhed",
abstract = "In this article, we consider methodological challenges and promises for a contemporary Lutheran engagement with confessional writings. We approach the confessional writings of the Danish Evangelical Lutheran Church as both well-known and strange or even uncanny, and we consider five methodological issues in regard to their possible theology: (1) Their “difference and unity”, (2) their relation to the practice of the Danish church and their possible identity as “law”, (3) their relation to theology and academia, (4) their context(s) and genre(s) and, (5) their histories and function(s). Through this consideration, we argue for emphasizing the differences of the writings and for a conception of their unity as a seemingly paradoxical, but in fact reasonable, open and dynamic structure of differences. This implies an open, transformational or eschatological, “both-and” structure concerning their content and function; they are not perceivable as an abstract unity, not a law, not pure texts, not expressions of a single genre and not purely conservative documents. However, they also cannot be identified only as purely separated entities, powerless practices, unrelated and arbitrary, but through their differences, practices, contexts and histories, they expose new coherences and continuities. Through this, they contribute to confirmation and transformation of relations and events and they are, in this specific sense, writings for the future. They raise questions concerning contemporary conceptions of God, world and self and they indirectly contribute to answers beyond both the binaries and the totalities of the modern and postmodern situation.",
author = "Kristensen, {Johanne Stubbe T} and Enggaard, {Nete Helene}",
year = "2023",
doi = "10.7146/dtt.v86i2.140681",
language = "Dansk",
volume = "86",
pages = "101--131",
journal = "Dansk Teologisk Tidsskrift",
issn = "0105-3191",
publisher = "Eksistensen",
number = "2",

}

RIS

TY - JOUR

T1 - Den Danske Folkekirkes Bekendelsesskrifter

T2 - Indledningsovervejelser med fokus på skrifternes forskellighed og enhed

AU - Kristensen, Johanne Stubbe T

AU - Enggaard, Nete Helene

PY - 2023

Y1 - 2023

N2 - In this article, we consider methodological challenges and promises for a contemporary Lutheran engagement with confessional writings. We approach the confessional writings of the Danish Evangelical Lutheran Church as both well-known and strange or even uncanny, and we consider five methodological issues in regard to their possible theology: (1) Their “difference and unity”, (2) their relation to the practice of the Danish church and their possible identity as “law”, (3) their relation to theology and academia, (4) their context(s) and genre(s) and, (5) their histories and function(s). Through this consideration, we argue for emphasizing the differences of the writings and for a conception of their unity as a seemingly paradoxical, but in fact reasonable, open and dynamic structure of differences. This implies an open, transformational or eschatological, “both-and” structure concerning their content and function; they are not perceivable as an abstract unity, not a law, not pure texts, not expressions of a single genre and not purely conservative documents. However, they also cannot be identified only as purely separated entities, powerless practices, unrelated and arbitrary, but through their differences, practices, contexts and histories, they expose new coherences and continuities. Through this, they contribute to confirmation and transformation of relations and events and they are, in this specific sense, writings for the future. They raise questions concerning contemporary conceptions of God, world and self and they indirectly contribute to answers beyond both the binaries and the totalities of the modern and postmodern situation.

AB - In this article, we consider methodological challenges and promises for a contemporary Lutheran engagement with confessional writings. We approach the confessional writings of the Danish Evangelical Lutheran Church as both well-known and strange or even uncanny, and we consider five methodological issues in regard to their possible theology: (1) Their “difference and unity”, (2) their relation to the practice of the Danish church and their possible identity as “law”, (3) their relation to theology and academia, (4) their context(s) and genre(s) and, (5) their histories and function(s). Through this consideration, we argue for emphasizing the differences of the writings and for a conception of their unity as a seemingly paradoxical, but in fact reasonable, open and dynamic structure of differences. This implies an open, transformational or eschatological, “both-and” structure concerning their content and function; they are not perceivable as an abstract unity, not a law, not pure texts, not expressions of a single genre and not purely conservative documents. However, they also cannot be identified only as purely separated entities, powerless practices, unrelated and arbitrary, but through their differences, practices, contexts and histories, they expose new coherences and continuities. Through this, they contribute to confirmation and transformation of relations and events and they are, in this specific sense, writings for the future. They raise questions concerning contemporary conceptions of God, world and self and they indirectly contribute to answers beyond both the binaries and the totalities of the modern and postmodern situation.

U2 - 10.7146/dtt.v86i2.140681

DO - 10.7146/dtt.v86i2.140681

M3 - Tidsskriftartikel

VL - 86

SP - 101

EP - 131

JO - Dansk Teologisk Tidsskrift

JF - Dansk Teologisk Tidsskrift

SN - 0105-3191

IS - 2

ER -

ID: 329205835