Nyere nordisk homiletik: Empirisk vending, fremmedhed og resonans

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Standard

Nyere nordisk homiletik: Empirisk vending, fremmedhed og resonans. / Lorensen, Marlene Ringgaard.

I: Norsk Tidsskrift for Praktisk Teologi, Bind 1/2020, Nr. 37, 2020, s. 42-53.

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningfagfællebedømt

Harvard

Lorensen, MR 2020, 'Nyere nordisk homiletik: Empirisk vending, fremmedhed og resonans', Norsk Tidsskrift for Praktisk Teologi, bind 1/2020, nr. 37, s. 42-53. <https://journals.mf.no/tpt/article/view/5304/4339>

APA

Lorensen, M. R. (2020). Nyere nordisk homiletik: Empirisk vending, fremmedhed og resonans. Norsk Tidsskrift for Praktisk Teologi, 1/2020(37), 42-53. https://journals.mf.no/tpt/article/view/5304/4339

Vancouver

Lorensen MR. Nyere nordisk homiletik: Empirisk vending, fremmedhed og resonans. Norsk Tidsskrift for Praktisk Teologi. 2020;1/2020(37):42-53.

Author

Lorensen, Marlene Ringgaard. / Nyere nordisk homiletik: Empirisk vending, fremmedhed og resonans. I: Norsk Tidsskrift for Praktisk Teologi. 2020 ; Bind 1/2020, Nr. 37. s. 42-53.

Bibtex

@article{81e1ea39c7fc47c6b4e0f9a3b2861a38,
title = "Nyere nordisk homiletik: Empirisk vending, fremmedhed og resonans",
abstract = "The field of homiletics is situated in a tension field between biblical texts, theological traditions and contemporary contexts. The history of homiletics shows a continuous shift of focus from a theology of preaching, preaching texts, listener and preacher. The most recent development of homiletics in the Nordic countries (Finland, Sweden, Norway and Denmark) appears to have favored an emphasis on specific groups of listeners of preaching and the world in front of the biblical texts - rather than the worlds behind or within the text. Examples of this are empirical studies of sermons in light of the refugee situation in 2015, World War II, children{\textquoteright}s and youth{\textquoteright}s interaction with preaching, collaborative preaching, casualia-preaching etc. The question to be pursued in the following is whether the turn toward the listener and worlds in front of the text happens at the exclusion of the other points of focus - and to what extent it leads to renewed interest and insight in some of the other aspects of preaching. In order to discuss these questions, the recent development is analyzed in light of the theories of the German sociologist, Hartmut Rosa{\textquoteright}s concept of Resonance (Rosa 2016, 2018)as well as the Northern-American paradigm, Other-wise preaching (McClure 2001).",
author = "Lorensen, {Marlene Ringgaard}",
year = "2020",
language = "Dansk",
volume = "1/2020",
pages = "42--53",
journal = "Norsk Tidsskrift for Praktisk Teologi",
issn = "1893-4773",
publisher = "MF Norwegian School of Theology, Religion and Society",
number = "37",

}

RIS

TY - JOUR

T1 - Nyere nordisk homiletik: Empirisk vending, fremmedhed og resonans

AU - Lorensen, Marlene Ringgaard

PY - 2020

Y1 - 2020

N2 - The field of homiletics is situated in a tension field between biblical texts, theological traditions and contemporary contexts. The history of homiletics shows a continuous shift of focus from a theology of preaching, preaching texts, listener and preacher. The most recent development of homiletics in the Nordic countries (Finland, Sweden, Norway and Denmark) appears to have favored an emphasis on specific groups of listeners of preaching and the world in front of the biblical texts - rather than the worlds behind or within the text. Examples of this are empirical studies of sermons in light of the refugee situation in 2015, World War II, children’s and youth’s interaction with preaching, collaborative preaching, casualia-preaching etc. The question to be pursued in the following is whether the turn toward the listener and worlds in front of the text happens at the exclusion of the other points of focus - and to what extent it leads to renewed interest and insight in some of the other aspects of preaching. In order to discuss these questions, the recent development is analyzed in light of the theories of the German sociologist, Hartmut Rosa’s concept of Resonance (Rosa 2016, 2018)as well as the Northern-American paradigm, Other-wise preaching (McClure 2001).

AB - The field of homiletics is situated in a tension field between biblical texts, theological traditions and contemporary contexts. The history of homiletics shows a continuous shift of focus from a theology of preaching, preaching texts, listener and preacher. The most recent development of homiletics in the Nordic countries (Finland, Sweden, Norway and Denmark) appears to have favored an emphasis on specific groups of listeners of preaching and the world in front of the biblical texts - rather than the worlds behind or within the text. Examples of this are empirical studies of sermons in light of the refugee situation in 2015, World War II, children’s and youth’s interaction with preaching, collaborative preaching, casualia-preaching etc. The question to be pursued in the following is whether the turn toward the listener and worlds in front of the text happens at the exclusion of the other points of focus - and to what extent it leads to renewed interest and insight in some of the other aspects of preaching. In order to discuss these questions, the recent development is analyzed in light of the theories of the German sociologist, Hartmut Rosa’s concept of Resonance (Rosa 2016, 2018)as well as the Northern-American paradigm, Other-wise preaching (McClure 2001).

UR - https://www.mf.no/lk/tidsskrift-praktisk-teologi

M3 - Tidsskriftartikel

VL - 1/2020

SP - 42

EP - 53

JO - Norsk Tidsskrift for Praktisk Teologi

JF - Norsk Tidsskrift for Praktisk Teologi

SN - 1893-4773

IS - 37

ER -

ID: 251576597