Preaching as Resonance: Critique, Hope and Sustainable Living in light of Rosa’s Theory

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Standard

Preaching as Resonance: Critique, Hope and Sustainable Living in light of Rosa’s Theory. / Lorensen, Marlene Ringgaard.

I: International Journal of Homiletics, Bind 6, Nr. 1, 2023, s. 68-86.

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningfagfællebedømt

Harvard

Lorensen, MR 2023, 'Preaching as Resonance: Critique, Hope and Sustainable Living in light of Rosa’s Theory', International Journal of Homiletics, bind 6, nr. 1, s. 68-86.

APA

Lorensen, M. R. (2023). Preaching as Resonance: Critique, Hope and Sustainable Living in light of Rosa’s Theory. International Journal of Homiletics, 6(1), 68-86.

Vancouver

Lorensen MR. Preaching as Resonance: Critique, Hope and Sustainable Living in light of Rosa’s Theory. International Journal of Homiletics. 2023;6(1):68-86.

Author

Lorensen, Marlene Ringgaard. / Preaching as Resonance: Critique, Hope and Sustainable Living in light of Rosa’s Theory. I: International Journal of Homiletics. 2023 ; Bind 6, Nr. 1. s. 68-86.

Bibtex

@article{e53fa5e2a17a44228152c8203577e248,
title = "Preaching as Resonance: Critique, Hope and Sustainable Living in light of Rosa{\textquoteright}s Theory",
abstract = "Recent homiletical research has emphasized the intricate interaction between words, bodies and senses in the practice of preaching which can be difficult to explain in light of traditional approaches. In addition, many homileticians and preachers struggle to find ways of addressing the environmental crisis in a way that calls for hopeful response in spite of the dire environmental situation. In the following, I will analyze the homiletical potential of the theory of resonance as developed by the German sociologist Hartmut Rosa in order to address some of these challenges. Although his analyses are based on sociological critique of acceleration societies and modes of aggression, Rosa describes ecclesial, ritual practices as unique in their ability to cultivate {\textquoteleft}dispositional resonance{\textquoteright} in contemporary societies. The phenomenon of resonance involves three axes namely the vertical / intersubjective, diagonal/material as well as the horizontal / existential. In order to show the homiletical relevance of the theory it is discussed in relation to HyeRan Kim-Cragg{\textquoteright}s postcolonial preaching, Marianne Gaarden{\textquoteright}s empirical studies of listeners of preaching, as well as a contemporary sermon held by Dawn Ottoni-Wilhelm.",
author = "Lorensen, {Marlene Ringgaard}",
year = "2023",
language = "English",
volume = "6",
pages = "68--86",
journal = "International Journal of Homiletics",
issn = "2366-7958",
publisher = "Universit{\"a}t Leipzig",
number = "1",

}

RIS

TY - JOUR

T1 - Preaching as Resonance: Critique, Hope and Sustainable Living in light of Rosa’s Theory

AU - Lorensen, Marlene Ringgaard

PY - 2023

Y1 - 2023

N2 - Recent homiletical research has emphasized the intricate interaction between words, bodies and senses in the practice of preaching which can be difficult to explain in light of traditional approaches. In addition, many homileticians and preachers struggle to find ways of addressing the environmental crisis in a way that calls for hopeful response in spite of the dire environmental situation. In the following, I will analyze the homiletical potential of the theory of resonance as developed by the German sociologist Hartmut Rosa in order to address some of these challenges. Although his analyses are based on sociological critique of acceleration societies and modes of aggression, Rosa describes ecclesial, ritual practices as unique in their ability to cultivate ‘dispositional resonance’ in contemporary societies. The phenomenon of resonance involves three axes namely the vertical / intersubjective, diagonal/material as well as the horizontal / existential. In order to show the homiletical relevance of the theory it is discussed in relation to HyeRan Kim-Cragg’s postcolonial preaching, Marianne Gaarden’s empirical studies of listeners of preaching, as well as a contemporary sermon held by Dawn Ottoni-Wilhelm.

AB - Recent homiletical research has emphasized the intricate interaction between words, bodies and senses in the practice of preaching which can be difficult to explain in light of traditional approaches. In addition, many homileticians and preachers struggle to find ways of addressing the environmental crisis in a way that calls for hopeful response in spite of the dire environmental situation. In the following, I will analyze the homiletical potential of the theory of resonance as developed by the German sociologist Hartmut Rosa in order to address some of these challenges. Although his analyses are based on sociological critique of acceleration societies and modes of aggression, Rosa describes ecclesial, ritual practices as unique in their ability to cultivate ‘dispositional resonance’ in contemporary societies. The phenomenon of resonance involves three axes namely the vertical / intersubjective, diagonal/material as well as the horizontal / existential. In order to show the homiletical relevance of the theory it is discussed in relation to HyeRan Kim-Cragg’s postcolonial preaching, Marianne Gaarden’s empirical studies of listeners of preaching, as well as a contemporary sermon held by Dawn Ottoni-Wilhelm.

M3 - Journal article

VL - 6

SP - 68

EP - 86

JO - International Journal of Homiletics

JF - International Journal of Homiletics

SN - 2366-7958

IS - 1

ER -

ID: 378199728